One Africa Team Missionary Keegan Dowling and WELS Pastor Joel Seifert recently visited the Democratic Republic of Congo. Here is their story:

Just to date myself, I’m a fan of the Oklahoma rock group Flaming Lips. One time they released an album—four discs (dated again!)—meant to be played simultaneously—called “Zaireka”. They wanted a name that evoked chaos and joy… and Zaire (now the Democratic Republic of the Congo, or DRC) was the ultimate byword for chaos.

Not so, on OAT’s travels to Lubumbashi, a busy, thriving mining city in the southeast of the DRC. We need the government’s permission to go there and offer workshops to the confessional Lutheran church group—the MELC—with whom we are exploring the possibility of fellowship. The intelligence officers monitor OAT missionaries’ visits closely, both for their good and for ours. We have heard that they are happy to have us visit so that we can spread the word that Lubumbashi is safe, orderly, and open for business.

But we’ve also heard that they like what we’ve been teaching. As they’ve read reports of our pastoral training workshops, they’ve mentioned that they think the content—the Small Catechism of Luther—is wonderful. The Gospel Word is spread, sometimes in surprising ways.

In November, Missionary Keegan Dowling and OAT Adjunct, Pastor Joel Seifert, presented their second training workshop for the pastors and evangelists of the MELC, who came to Lubumbashi from as far away as Kinshasa in the west and Manono to the north. On Wednesday evenings, Missionary Keegan continues to hold French-language doctrinal studies on Zoom with the leaders of MELC.

Thank you for whatever ways you’ve been supporting this new mission field! Congo-reka! And soli deo gloria. Peace.

Missionary Keegan Dowling lives in Lusaka, Zambia.

Please pray for those working in fields that are ripe for harvest. Share their story, engage with future news, and receive updates. Learn more about our mission fields in Africa and how the Holy Spirit is working faith in people’s hearts at https://wels.net/serving-others/missions/africa

Meskel, or ‘cross” is the name of a holiday that the Ethiopian Orthodox Church celebrates. The full name of the festival is “The Finding of the True Cross.”  According to their tradition, God spoke in a dream to a woman named Helena, who was the mother of Constantine, the first Christian Emperor of Rome.  In the dream, God instructed Helena to light a fir tree on fire.  The smoke from the burning tree miraculously led Helena and her friends to a certain place on the ground.  When people dug into the ground at that place, they found the true cross on which Jesus died.

It’s just a legend, not a true teaching of the Bible.  But many people in Ethiopia celebrate this festival.  When the day comes, thousands of men, women, and children stream out into the streets and public squares, dressed in colorfully embroidered white robes.  They build a huge teepee-shaped bonfire that is intended to look like a fir tree.  Everyone joins the celebration.  Many of them are not members of the Ethiopian Orthodox Church, and many of them are not even Christian at all.  Many of them do not understand the true meaning of Jesus and his cross.  They just want to have a party.

New Contacts from Sudan and Ethiopia

When WELS missionaries Dan Kroll, Howard Mohlke and I visited Ethiopia a few weeks ago, the Meskel celebration was underway.  We had several exciting reasons to make that trip to Ethiopia.  First, we wanted to meet with leaders of the Lutheran Church of Sudan (LCS).  The LCS is an Arabic-speaking Sudanese group that claims to have 16,000 Lutheran members.  Over the past year, we have been communicating with this group via the internet.  We have shared some Arabic printed materials so they can study the Scriptures in their own language. But we have never been able to meet them in person.  Sadly, our plan to meet them in Ethiopia was not successful.  The leaders of the LCS were not able to get the proper passports and visas.

Thankfully, other goals were more successful.  My colleague, Dan Kroll, focused on meeting with a group called the Gambella Evangelical Lutheran Church, or GELC.  (Gambella is a region in western Ethiopia).  The members of this group number about 150 and most of them belong to the Anuak tribe.  Together with Missionary Kroll, about 35 leaders of this group were blessed to study what the Bible says about the Church and its ministry.

South Sudanese Refugee Work

Meanwhile, Howard Mohlke and I were more focused on another group, the Confessional Evangelical Lutheran Church of Ethiopia and South Sudan (CELCESS).  This group – also located in the Gambella region of Ethiopia – claims to have 28 congregations and about 14,000 members.  Many of the members belong to a tribe of people called Nuer. 

Especially, we met with a man named Lam Nhial Luak.  Lam himself has been very well trained in Lutheran teachings.  He holds a Bachelor of Divinity degree given by our sister synod, the Lutheran Church of Ethiopia.  WELS missionaries also participated in Lam’s training.  Every month, the WELS provides funding for Lam to teach a three-day workshop on Christian doctrine to 15 Nuer pastors.  The pastors take what they have learned from the Bible and share it with their members.  During our visit, we attended one of Lam’s workshops.  On the following Sunday, we were privileged to observe Lam’s official installation into his teaching role, and the ordination of four new pastors.

To be clear, the WELS is not yet in fellowship with any of these groups – neither the LCS nor the GELC nor the CELCESS.  I do not know what will happen with these groups in the future if God will bring them to a full understanding of the Scriptures and into fellowship with the WELS.  But I do know this: These people love their savior Jesus Christ.  They are eager and excited to receive instruction from God’s word.  They know that God has saved us, not because of any good thing that we have done, but by the perfect life and innocent death of Jesus Christ, our Lord.  Through their study of the Scriptures, they have found the true cross, and that is a reason for us to celebrate.

Missionary Mark Panning lives in Malawi

Please pray for those working in fields that are ripe for harvest. Share their story, engage with future news, and receive updates. Learn more about our mission fields in Africa and how the Holy Spirit is working faith in people’s hearts at https://wels.net/serving-others/missions/africa

Here is a story I hope you will enjoy: These men are all pastors in our sister church in Uganda, Obadiah Lutheran Synod.

At the request of OLS, I led them in learning from September 2–13. We met in the Bugiri District of southeastern Uganda, just north of the Equator.

The brothers came from various tribes, including Acholi, Bagwere, Banyora, Basoga, Luo, and Nuer. Isn’t that a good story, all on its own?

They are from various Ugandan regions. One of the youngest men came from a refugee camp. Some of the pastors are inexperienced. Some have had lots of formal training. But they are united in faith and purpose. They love God’s Word.

They all speak English too. That helped me a lot.

For eleven mornings and afternoons, we met in this tent. We also broke into various groups near the tent for discussions and projects.

These visitors to our learning tent do not speak English, but they were also welcome.

One great part of the course story: This was the first taught by an American missionary like me. The July course OLS leaders taught. The same will happen in December, God willing.

Here is Pastor Nick, the dean of students. The acronym behind him is a sermon outline. ISLAGOR, he told us, stands for “Introduction, story, law, gospel, response.”

We began each day with worship. Here is an example. Philip, an Acholi pastor with his back to the camera, is leading.

The pastors especially learned about Jesus as true God and as true man. They practiced witnessing God’s grace in Christ to non-Christian neighbors and family members, especially Muslims. As the group kept saying, “We have a better story.”

That was the theme of our course, as we discussed the whole Gospel according to John. “We have a better story.”

Here is Pastor Joseph telling the rest of the group his story. He and his wife have eight children. He loves to laugh.

That is not the best part of the story. He used to be a Muslim. Now he is not only a Christian, he is a Lutheran pastor.

All of the pastors made plans to preach and teach from John in the future.

On the last day of the course, all recited a section of John in his heart language. Some told the story of Jesus raising Lazarus from the dead in John 11:17–45. (We have a better story!)

Some of us shared from memory the story of Jesus rising from the dead in John 20.

To check out the same Gospel according to John videos from the Lumo Project which we watched over the two weeks we were together, go to this YouTube playlist (It’s the New International Version. Lumo has Luganda too.)

It was emotional for me on the last day to recite to all the other pastors John 20. “Jesus did many other miraculous signs which are not recorded in this book,” John concludes.

“But these are written that you may believe that Jesus is the Christ, the Son of God and that by believing you may have life in his name” (John 20:30–31).

We have the best story to share.

Missionary Dan Witte and his wife Debbie live in Lusaka, Zambia.

Please pray for those working in fields that are ripe for harvest. Share their story, engage with future news, and receive updates. Learn more about our mission fields in Africa and how the Holy Spirit is working faith in people’s hearts at https://wels.net/serving-others/missions/africa