Stuck. In. The. Mud. It happens (often) during the rainy season. There’s no point in kicking yourself for venturing out on dicey roads or blaming the road engineers who built the road, or shaking your fist at God for sending so much rain. When you’re stuck, you’ve only got one option – you’ve got to get unstuck.

Stuck. It happens (often) in church work. Endless committee meetings become a quagmire for decision making. Miscommunication between Gospel partners ensures zero progress on projects. A change in leadership paralyzes those who are comfortable with the status quo. But when you’re stuck, you don’t point fingers or pass judgment on others. You get unstuck.

I recently travelled to Zambia to meet with members of the two committees responsible for publications work in the Lutheran Church of Central Africa – Zambia Synod. Publications work has been at a standstill for some time. At one time, the Lutheran Press of Lusaka was cranking out tracts, hymnals, sermon books, Sunday school materials and worker training manuals for use in both Zambia and Malawi. In the 1970s and ’80s, missionaries and national workers operated printing equipment on the campus of the Lutheran Seminary because there wasn’t anyone else in town who get the work done. For many years faithful servants of the church produced printed materials that are still in use 40 years later, albeit a bit dated in appearance.

But the times have changed, and Lusaka has seen explosive growth in the last two decades. Shopping malls, movie theaters, expressways and traffic jams are now part of everyday life. The technology of printing has changed rapidly too. Lusaka has several printing houses staffed with talented layout artists who paint on monitors with the flick of a mouse. Computers keep an electric eye on paper streaming and ink flowing through giant Heidelberg presses. Bookbinding machines fuse glue, pages and cover on a smoothly moving production line.

It takes an army of workers and a sharp business plan to
operate a modern printing operation today. It takes an army of church workers
and careful stewardship to deliver the Gospel to today’s audiences. It is a
blessing that the LCCA-ZS can partner with WELS Multi-Language Publications and
local printing houses to obtain printed products that are cheaper and of a much
higher quality than anything they could make themselves.

There are obstacles of course because this is sub-Saharan Africa. A sudden downpour flooded the Lutheran Seminary campus the day of our meeting in Lusaka, so after removing my shoes and socks and rolling up my pant legs I waded my way to work. Delivering printed products to remote congregations is a huge challenge that is overcome by using a delivery network of mini-buses, motorcycles and bicycles. And even the best written printed materials with an attractively designed cover have to compete with whatever’s flashing on your phone’s screen.

Nevertheless, the LCCA-ZS publications program is moving
forward again like a Landcruiser in creeper gear. “The good news of the kingdom
of God is being preached, and everyone is forcing their way into it” (Luke
16:16). It is time to press forward.

Missionary John Roebke is the Communications Director for
One Africa Team and lives in Malawi.

I wish I would have kept track of the number of times I said to myself, “Ok, I guess we are not in charge of these matters.”

In December of 2019, I was blessed to visit Uganda for a teaching trip on behalf of the One Africa Team Outreach Committee.  I accompanied Missionary John Hartmann for the third meeting with a group of Pastors, Evangelists and other church leaders. Since this was my first visit, I wasn’t sure what to expect.  I was pleased with what I saw there -a solid and serious group continuing to hunger and thirst for the true righteousness only Jesus can provide (Matthew 5:6).  These people were eager to know the truth and see how those teachings fit into real life.  Most of them had experience in the church that left them thinking “there should be more to what I’m hearing and seeing from the leaders of my church body.”

One of the problems we have run into here in Africa is the overwhelming temptation to bring our own American logistical organization into the African contexts in which we work.  Since most these logistics are NOT doctrinal, we are currently making a conscious effort to avoid setting up American methods and standards for non-biblical matters.  It will be more truly “African” if our new brothers take ownership of those logistical matters and our missionaries focus more specifically on the doctrinal matters as they are presented in Scripture.  In order to do that, our WELS missionaries must remind themselves regularly to “go with the flow” because we are not in charge of these matters.

Here are some examples to help us remember who
was and was not in charge of this program:

• Because one of our planes was late getting into Entebbe, we were not able to stay where we had planned on the first night.
• On the first full day, we waited about 4 hours on the side of the road for a drive shaft to replace the one that had fallen off the car.
• Since food is such an important part of the culture, we ate twice on our arrival: 10pm and midnight.  We are not accustomed to such hospitality, so it was a good reminder that we are not in charge of these matters.
• “Starting teaching time” = “when everybody is present,” by somebody else’s evaluation. We learned flexibility.
• We were late for Sunday worship at Nairika Congregation because of a broken wheel, due to incessant rain and an odd stone that appeared in the road.  The members were patient, waiting until 2 pm for us to arrive.  Maybe they also recognized that they were not in charge of the situation.  Our return “home” was delayed by 1) getting stuck in the mud and 2) a broken-down sugar cane truck on a one-lane mud road.  We made it back to Pastor Musa’s house in God’s (good) time, since he himself (God) was in charge of these things.

Rather than being in charge, the members of the One Africa Team are working hard to fit into the program of Obadiah Lutheran Synod there in Uganda.  We came to do the teaching.  The what and the how of that teaching activity is absolutely in our hands (unless God himself intervenes again), and we consider ourselves very much blessed to be subject to the culture and methods of our brothers where those cultures and methods do not conflict with God’s will.  We are not in charge of any other logistics regarding when and where that our teaching would take place.  Pastor Musa, together with Pastor Edward, Pastor Isaac and Pastor Wilberforce were taking ownership of this program by making decisions about those logistics. It was a great blessing to see these men take control of their own church body while we filled them with the Lord’s good counsel to guide their hearts.  We are planning for three more visits in the coming year or so, to build a strong, Ugandan-owned and operated church body.

Dan Kroll lives in Malawi and serves as the OAT
liason to West Africa

Please pray for those
working in fields that are ripe for harvest. Share their story, engage with
future news and receive updates. Go to this link to learn more about our
mission fields in Africa and how the Holy Spirit is working faith in people’s
hearts  https://wels.net/serving-others/missions/africa

Ethiopia is one of Africa’s historic countries
with rich long-standing influence of Judaism and Christianity. It is widely
accepted that the Queen of Sheba mentioned in the Bible had brought Judaism back
with her to Ethiopia. Furthermore, it is believed the Ethiopian Eunuch who met
Philip (Acts 8) brought the true Gospel to the Ethiopia of those days, and that
Jewish merchants who were also followers of Christ later strengthened the
Christian movement in Ethiopia. Coptic Christianity became the state religion
in 330 AD and was later named the Ethiopian Orthodox Tewahido Church (EOTC)

Since Coptic Christianity became the state religion of Ethiopia, government leaders have bestowed favored status to the church. For example, the government granted one-third of the land in Ethiopia to the EOTC. The EOTC has in return supported government leaders by anointing kings and approving their coronation. Similar to what happened in the Roman Catholic Church, Ethiopian government leaders wanted to exert influence over the church, especially King Zar’a Yacob who introduced many teachings and practices contrary to what the Bible teaches. Over time the truth of Christian faith was compromised and the preaching of the Gospel was forgotten.

Prior to the time of Dr. Martin Luther there
were individuals who attempted to reform the EOTC from within. In the 15^th
century the monk Abba Estifanos advocated the teaching of salvation by grace
alone through faith and condemned the veneration of saints. In the 17^th
century the theologian and philospher Zer’a Yacob (not to be confused with the
aforementioned king), who rejected church tradition in favor of Scriptural
authority. This proves that God wanted the reform of His Church and raised men
for this purpose. The EOTC however resisted their efforts and persecuted them, often
to the point of death. 

In the late 19^th century, Lutheran
missionaries from Northern Europe and America first arrived in Ethiopia. When
the EOTC resisted their efforts to reform the church and persecuted the EOTC
priests who were the first converts to Lutheranism, the Swedish, German and
American Lutherans agreed to establish a new church. It’s name is the Ethiopian
Evangelical Church Mekane Yesus (EECMY). “Mekane Yesus” means “Dwelling Place
of Jesus.” In 1959, the EECMY became a legally registered national church.

Rev. Dr. Kebede Getachew Yigezu became a
Christian in the EECMY at the age of 15 in 1987 and had been serving as a youth
leader, choir member, solo singer, lay preacher and later as theologian for a
total of 25 years. After being involved in various voluntary services for 18
years in the EECMY, Kebede studied theology at Mekane Yesus Seminary and
continued serving in the EECMY. In 2007, Kebede joined Concordia Seminary in
Saint Louis, Missouri, and received advanced theological training. While there,
his were eyes opened to confessional Lutheran theology and Kebede ascertained
that the WELS understanding and practice of the doctrine of fellowship is more
in line with the Bible’s teaching than the EECMY’s understanding of fellowship.

Kebede left the EECMY for doctrinal reasons to
remain faithful to confessional evangelical Lutheran theology of the Law and
Gospel and the truth of the Scriptures. In compliance with the Ethiopian
government’s requirements Kebede and 56 founding members registered The
Lutheran Church of Ethiopia (LCE) as a confessional Lutheran church body in
2013. The LCE also founded Maor Lutheran Theological Seminary (MLTS) as a Christ-centered,
Bible-based and Reformation-driven confessional Lutheran theological seminary,
which is authorized to offer bachelors and masters degrees and also doctorate
programs. More background information about the church and seminary are found
at https://lcemtc.weebly.com/college.html

Soon after the establishment of the church and
seminary in 2013, Kebede was ordained in the LCE and reached out to WELS with
the purpose of establishing fellowship. In 2014 and 2015 the LCE was visited by
Professor Edward Allen Sorum and Professor Kenneth Cherney of Wisconsin
Lutheran Seminary, Rev. Peter Bur-Chairman of the Global South Sudanese
Outreach, Rev. Paul Nitz-delegate of the WELS Board of World Mission, and Rev.
Davison Mutentami-CELC Africa Region President.

After several years of talks with WELS
representatives, the LCE and WELS declared fellowship in 2017. WELS has been
collaborating with the LCE on the work of training church workers by sending
professors for short-term intensive teaching trips, and by providing funding to
purchase property and to complete the construction of a five floor
multi-purpose building where the LCE operates her Gospel ministry and
theological education programs.

The LCE is a small church body bringing the Gospel truth to light
amongst more than the one hundred million people of Ethiopia. Like Luther, Kebede
and the members of the LCE are standing against many opponents of the Gospel
truth. It is not an easy path to follow but by the grace of God the latest
statistics show:

• Baptized national members = 421
  • Organized congregations = one very active
    congregation in Bishoftu and four active preaching centers (Adama, Addis Ababa,
    Wukro and Dukem)
  • National pastors = one
  • National evangelists = four (volunteers and
    active witnesses in life and ministry)

One of the greatest blessings that have come
from the declaration of fellowship between LCE and WELS is our partnership in the Gospel of our Lord and Savior Jesus Christ,
which is based on our unity of faith, love and purpose. In view of
this, we rejoice at the many opportunities God is giving us to make this unity
visible. The LCE and MLTS enjoy the wonderful blessing of fellowship with
like-minded brothers and sisters in the WELS and CELC member churches, who
share their beliefs and gladly pray on their behalf to our heavenly Father. The
Lord is blessing the humble beginnings of the LCE. We praise God for giving the
members of the LCE the endurance to run their race in Him and to pass the baton
of the Gospel truth to the next generation of Christians.